Independence from monarch and Mob

A fair number of people today are aware a large fraction of the American colonists decided they no longer tolerated being under the reign of the British royal family and Parliament. What fewer may also keep in mind is that the founders of American independence equally desired to avoid the normality of mob rule. To be self-governing, free from the excesses of monarchy and democracy, Americans needed to be a virtuous people for the well-being of the republic.

Yes, political independence begins with families & communities, whom can prepare the younger generations to inherit a civilization that unceasingly dialogues truth and justice. Such is a well rooted drive to form interconnecting associations that discuss and debate the essentials as well as particulars of socio-economic realms, from the neighborhood to the nation. The Enlightenment elements agreed that God imparts rights to those in His image. The Christian heritage was the blueprint for universal principle. Greco-Roman tradition bestowed a set of mental tools to ponder the nature of things.

The inversion, turning upside down/inside out, of this pursuit of Logos (divine order; Christ Jesus) is defied by mortal hubris, a satanic pride that seeks unwarranted glory or at least temporal gratification, which possesses a vampire’s insatiable hunger. It is pseudo-liberty that forsakes personal, familial, and/or communal responsibility. It is the social-Darwinian hustle for material wealth. It is the lustful objectification of persons and their image, reflecting their Creator, for the sake of personal pleasure. It is the creature arrogantly exercising power as if they are Lord.

This is a historically consistent reality, mobs directly or indirectly invite the rule of tyrants. A monarch faces a fair amount of social/moral restraint. Dictators and Oligarchs redefine as they will. A mob reacts passionately to situations; they do not act in strategic unity. Hence, while attacking those who may be in the wrong, much destruction is committed against others, crimes of passion and opportunism. Acute or chronic social chaos can be the probable chance for shrewd souls to assert vice grip means of control.

Members of a republic ought to act in accordance with law and principle, because they are of families and communities. These close ties allow them to voice their thoughts, take economic and political counter measures; and engage in defensive force. It is much more difficult to deceive a likeminded people who reason in the things of God, practicing a division of power for the liberty of their fellow members. Democracy more readily fosters mobs, since public decision making rests on mass persuasion of what is popular, not necessarily what is right. All a charismatic promiser of grand schemes need do is at least convince a minority to react, for they depend on granting power to strangers rather than sharing it in their more immediate circles.

The modern shift to an educated, instead of a virtuous people will be any nation’s downfall. Educate them in what? Oh, yes, how to be a productive employee for the technocrat economy and to empower the government bureaucracy in being the. Indeed, it is desired by wicked beings we abandon intimacy with the Logos, our families, and neighbors, so we are not active citizens of a republic independent from mortal monarchs (presidents?) and pretenders of God. For a global order, run by demonic disciples, subjects that react with wants, although passive in comfort, make ideal chattel.

Therefore if there is any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any affection and mercy, ²fulfill my joy by being like-minded, having the same love, being of one accord, of one mind. ³Let nothing be done through selfish ambition or conceit, but in lowliness of mind let each esteem others better than himself. ⁴Let each of you look out not only for his own interests, but also for the interests of others.⁵Let this mind be in you which was also in Christ Jesus, ⁶who, being in the form of God, did not consider it robbery to be equal with God, ⁷but made Himself of no reputation, taking the form of a bondservant, and coming in the likeness of men. ⁸And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross. ⁹Therefore God also has highly exalted Him and given Him the name which is above every name, ¹⁰that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, ¹¹and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

Philippians 2:1-11

Memorial Day: Shadows of War

The last breath, the last drop of blood. What was on your mind before the light dimmed?

The final pulse comes in the mystery of silence or the violent orchestra of battle.

Fear, valor, anxiety, excitement, confusion – the final moment comes like a master thief.

Death is swift for some, ever sluggish for many others. Would any of us take their place?

To those who were conscripted – may God redeem us from your patriotic execution.

To those who volunteered – may the Lord make good of your sacrifice, not purely in vain.

We do not know all the evils that shroud the shadows of war. Still, let us honor the fallen.

May we be vigilant of defense, as well as lies from those who treat mortals as mammon.

⁵“Whoever observes a command knows no harm, and the wise heart knows times and judgments.” ⁶Yes, there is a time and a judgment for everything. But it is a great evil for mortals ⁷that they are ignorant of what is to come; for who will make known to them how it will be? ⁸No one is master of the breath of life so as to retain it, and none has mastery of the day of death. There is no exemption in wartime, nor does wickedness deliver those who practice it. ⁹All these things I saw and I applied my heart to every work that is done under the sun, while one person tyrannizes over another for harm.

¹⁰Meanwhile I saw the wicked buried. They would come and go from the holy place. But those were forgotten in the city who had acted justly. This also is vanity. ¹¹Because the sentence against an evil deed is not promptly executed, the human heart is filled with the desire to commit evil— ¹²because the sinner does evil a hundred times and survives. Though indeed I know that it shall be well with those who fear God, for their reverence toward him; ¹³and that it shall not be well with the wicked, who shall not prolong their shadowy days, for their lack of reverence toward God.

Ecclesiastes 8:5-13

Giving Unto God & Caesar

Last week was the deadline for filing income taxes. Less than a week ago was the observation of Christ’s death and resurrection. We are expected to give unto Caesar, our human governments. By contrast, we are to surrender unto God, giving our all. Caesar is merely another man that is meant to provide a service to the citizenry. Whereas Christ is the foundation of our very lives. What happens when we allow the mortal Caesars to have control in the areas of the eternal Lord? Disappointment then tragedy comes.

People cause suffering, no more or less than the governing powers. For some reason many call these two, one in the same, to eventually fix the evils of the world. What is even more comical is now in our modern world we are surprised when Caesar is unable to prevent or immediately restore the aftermath of natural disasters. Why do we put so much hope in mortals simply because they have some kind of authority, either through position and/or wealth? If your hope to relieve the human condition lies in human beings, there was not much hope in the first place.

This is also tied into the evils rooted in the love of money. Politicians and rich men alike, what is the outward source of their meager power? Taxes and payments. Unless we give, they cannot act. They promise the goods/services of security and comfort. Sure, they are only human like the rest of us, though with all that money we give, only they can solve what ails us. In case you are wondering, yes, I mean halls of government and even business can share the power of Caesar, in times of peace or war.

“But, though the patriarchal system is the earliest form of government, and all governments have been developed or modified from it, the right of government to govern cannot be deduced from the right of the father to govern his children, for the parental right itself is not ultimate or complete. . . . Property, ownership, dominion rests on creation. The maker has the right to the thing made. He, so far as he is sole creator, is sole proprietor, and may do what he will with it. God is sovereign lord and proprietor of the universe because He is its sole creator. He hath the absolute dominion, because He is absolute maker. . . . The despot is a man attempting to be God upon earth, and to exercise a usurped power. Despotism is based on, the parental right, and the parental right is assumed to be absolute.”

from: chapter 3 of The American Republic by Orestes Brownson (1865)

Those who truly hold governance are people who create, as does our Lord. Because what we make with our hands/minds is from what God has made us, we are granted responsibility over a power, not endowed with it. Thus we can set it on the rule of Christ, being creation and children of His heavenly Father, or we may out of foolish desire for ultimate self rule, stake this power in ourselves, in the personal and/or formal halls of Caesar. Indeed, those who play God fail to create good things for the generations, demanding they be given wealth and honor due to their social-economic status.

Just to be clear, this is a warning against the depravity of the love of money, as well as power, whether it be through socialism or capitalism. These two joined are an unholy alliance, though this is for a future post. No matter how a man puts it, Caesar will receive tribute for the services that can be rendered – order and enforcement in this life. By one’s own life, via a politician, or a businessman, the parental figure of a group of people, will become a cruel master when pursuing the status of the Creator in life. Indeed, render unto Caesar a portion of your creativity. But be warned, surrender unto God your very life itself, for He is the holy master of all Caesars, whom will answer to Him in the end.

“The right of the father over his child is an imperfect right, for he is the generator, not the creator of his child. Generation is in the order of second causes, and is simply the development or explication of the race. The early Roman law, founded on the confusion of generation with creation, gave the father absolute authority over the child—the right of life and death, as over his servants or slaves; but this was restricted under the Empire, and in all Christian nations the authority of the father is treated, like all power, as a trust. . . . How, from the right of the father to govern his own child, born from his loins, conclude his right to govern one not his child? Or how, from my right to govern my child, conclude the right of society to found the state, institute government, and exercise political authority over its members?”

from: chapter 3 of the American Republic

¹Let every person be subordinate to the higher authorities, for there is no authority except from God, and those that exist have been established by God. ²Therefore, whoever resists authority opposes what God has appointed, and those who oppose it will bring judgment upon themselves. ³For rulers are not a cause of fear to good conduct, but to evil. Do you wish to have no fear of authority? Then do what is good and you will receive approval from it, ⁴for it is a servant of God for your good. But if you do evil, be afraid, for it does not bear the sword without purpose; it is the servant of God to inflict wrath on the evildoer. ⁵Therefore, it is necessary to be subject not only because of the wrath but also because of conscience. ⁶This is why you also pay taxes, for the authorities are ministers of God, devoting themselves to this very thing. ⁷Pay to all their dues, taxes to whom taxes are due, toll to whom toll is due, respect to whom respect is due, honor to whom honor is due.

Romans 13:1-7

⁶Let no one deceive you with empty arguments, for because of these things the wrath of God is coming upon the disobedient.⁷So do not be associated with them. ⁸For you were once darkness, but now you are light in the Lord. Live as children of light, ⁹for light produces every kind of goodness and righteousness and truth. ¹⁰Try to learn what is pleasing to the Lord. ¹¹Take no part in the fruitless works of darkness; rather expose them, ¹²for it is shameful even to mention the things done by them in secret; ¹³but everything exposed by the light becomes visible, ¹⁴for everything that becomes visible is light. Therefore, it says:

“Awake, O sleeper,
and arise from the dead,
and Christ will give you light.”

Ephesians 5:6-14

Crushing Military Might

My dear sister, first class petty officer, of the Navy is currently on leave, before transferring to another station on the American mainland. Indeed, I look forward to her visit. Sadly, like so many of those in the armed forces, they are emotionally if not mentally distant to a degree. Such exposure to the world puts them in a kind of experience that is alien to most people. And at times their very participation in the military power crushes what noble notions they held. Our prayers are that these souls who volunteer to, in the grand scheme of things, defend the nation from foreign destruction and despotism look up into heaven and allow the Lord Christ to crush their despair. They are introduced to raw good and evil, both often overwhelming.

It is a strain in a relationship when you were already not that close to the person in uniform. I wonder that aside from not sharing due to official secrecy and the pain of recollection, do they remain silent for fear that they will sear us with the melancholy they possess, upon learning what chills their heart? Even those more open about the days gone by on and off duty, there is a subtle pause in speech as if to omit/edit to prevent harming the listener. Exasperation can also be a reason. I quickly discovered how ignorant I am about matters active military and veterans personally know. A common statement is something along the lines of “I cannot relate to the majority of people anymore.”

Veterans Returning to Civilian Life – https://youtu.be/nJUKxmsqpz8

President Eisenhower’s (former Supreme Commander of Allied Forces in Europe – WW2) Farewell Address – January 17, 1961 – https://youtu.be/OyBNmecVtdU?t=8m41s

Still, a fair fraction choose to remain in the ranks. For pragmatic and/or noble motivation they persist. Emotions are mixed in an environment of escapism (drunkenness and fornication), boredom, pressure, peril, and culture shock. Despite all this they see the critical role they play in an ever delicate balance across the nations’ peoples. The United States forcefully restrains many from biting, while likewise keeping more order than there would be otherwise. Considering how many conflicts are in effect, the average civilian can only imagine a greater scale of violence. A small fraction of veterans remember the world wide wars. The succeeding generations of the battle hardened share the scent of fear and death, flashbacks to the moments of the ‘thousand yard stare’.

Sadly, what has taxed the spirits of countless soldiers, sailors, and airmen is the underlying corporatism and politicism that catalyzes the missions at hand. To be a pawn for the economic and diplomatic empire(s) of the United States overseas dilutes the honor of defending the strength of the American Constitution. To bear the responsibility of guardian and mercenary cultivates a deep cynicism for the world at large, laying siege to what separates right from wrong. With you soul on the line, what is there for one to do each day of moral uncertainty? When man fails inevitably, repledge your coat of arms to God. If you cannot trust military command or government authority, persevere in the power of Jesus Christ. After all, He will be the only one to heal and sustain the crushed being of a modern man at arms. Civilians should do the same, for like those in uniform, they find human ambition is a vain thing, even the good it possess made perverse.

Let us remember to pray for those who defend the nation, providing us with protection long taken for granted. Imagine a worse state of affairs in addition to the bloody horror already within our domain. The floodtides are still being withheld. The guardians bear a heavy weight, often times facing ingratitude. They learn in graphic detail how wicked mortals are, how ignorant we can be. Still, many endure the nonsense of sinful systems, hoping that some good will come of it. Indeed, may God make blessings out of what we may do for evil. I do not understand your plight, serviceman. I only know the God who does with open arms, with a light burden to carry instead.

So you, my child, be strong in the grace that is in Christ Jesus. ²And what you heard from me through many witnesses entrust to faithful people who will have the ability to teach others as well. ³Bear your share of hardship along with me like a good soldier of Christ Jesus. ⁴To satisfy the one who recruited him, a soldier does not become entangled in the business affairs of life. ⁵Similarly, an athlete cannot receive the winner’s crown except by competing according to the rules. ⁶The hardworking farmer ought to have the first share of the crop. ⁷Reflect on what I am saying, for the Lord will give you understanding in everything.

⁸^[b]Remember Jesus Christ, raised from the dead, a descendant of David: such is my gospel, ⁹for which I am suffering, even to the point of chains, like a criminal. But the word of God is not chained. ¹⁰Therefore, I bear with everything for the sake of those who are chosen, so that they too may obtain the salvation that is in Christ Jesus, together with eternal glory. ¹¹This saying is trustworthy:

If we have died with him
    we shall also live with him;
¹²if we persevere
    we shall also reign with him.
But if we deny him
    he will deny us.
¹³If we are unfaithful
    he remains faithful,
    for he cannot deny himself.

2 Timothy 1-13

Experience of Creative Work

When it comes to labor, it is primarily valued as a means of economic gain. Sadly, the social and political possibilities are shadowed by the drive to material comfort. Lacking foundation based on higher spiritual things, the worker chooses a mental complacency. Instead of mimicking God in universal creativity, we can be resigned to passivity in someone else’s created world. Then the ironic mindset follows of feeling trapped with little to no sense of worth or freedom in our lives.

Experience is a key source of knowledge. Labor is one having the opportunity to create. Now, I can imagine people arguing that most workers do not have such opportunity, that only those with wealth have this liberty. Well, we have a choice. Exercise our God given abilities to create in spite of circumstance. Perhaps, we should just surrender to the preferences of others. To do the first requires the individual to form community, as they learn to be creative beyond their comfort zone. The second is to be personally or collectively content with whatever others make, though be disatisfied by the shared mediocrity.

An educated worker is a creative person with growing skills and social circles. Their knowledge surpasses the task at hand, connecting with others to create more for whatever common cause. This could be individual and/or group opportunity, whether it be acquiring resources and/or enriching the relations of a community. People tend to foregt that those of economic wealth possess their own social circles, far more often than not persist in developing their own creativity. I do not make this as a promotion for how to become materially rich. Modest or lavish, a person is divinely created to live in dignified freedom.

Book learning is of no inferior value, unless it does not coincide with labor, manual/mental, which is putting creativity into practice. Following the emancipation of Negro slaves in the United States, even as second-class citizens, black folk had unprecedented chance to actively cultivate their present. Many individuals took their labor skills outside their localities, relocating to acquire knowledge in communities that would receive them. Others managed or had to stay put, combining resources to improve their homes. Yes, the handicap of slavery smothers souls from existing outside of subsistence. On the other side in freedom, it must be of a people’s culture to labor for basic needs, along with creative endeavors. Risk and responsibility are no light weights to bear. In fact, a free educated worker grows to carry more, especially in good company.

In chapter 10 of Booker T. Washington’s “Up from Slavery,” the majority of the fledgling Tuskegee Institute’s students were of the impoverished plantations. Trained in innovative domestic, agricultural, and industrial skill, “the students themselves would be taught to see not only utility in labour, but beauty and dignity . . . how to lift labour up from mere drudgery and toil, and would learn to love work for its own sake.” Trial and failure ensued. Suriving the risks taken for building the institution’s infrastructure, including a brick kiln, the locale as well as many parts of the South likewise grew from the creative excellence across studies/industries rendered by the student body. Social/cultural relations between white and black became more cordial, due to the multiplying intertwining interests.

In chapter three’s conclusion of “The Souls of Black Folk” by W.E.B. Dubois, Washington was criticized for seemingly discouraging academically capable blacks from wanting to pursue the position of political office, considering civil injustice being a violent reality for Negro citizens. The educational methods of Tuskegee were rooted in Washington’s realism. Formal political power could be taken from any man; it would not be a crippling blow to an experienced knowledgable people. How many souls possess a university education only to be pathetically ignorant, becoming dependents and perhaps lower tyrants in their social-political circles?

“Our greatest danger is that in the great leap from slavery to freedom we may overlook the fact that the masses of us are to live by the productions of our hands, and fail to keep in mind that we shall prosper in proportion as we learn to dignify and glorify common labour and put brains and skill into the common occupations of life; shall prosper in proportion as we learn to draw the line between the superficial and the substantial, . . . Nor should we permit our grievances to overshadow our opportunities.” [He proceeds follows with a direct push for white Southerners to cast in their lot with the formerly enslaved population, whom have been demonstrably loyal and productive].
from: The Atlanta Exposition Address – Booker T. Washington (1895)

Black denizens in the United States were as a whole believers of some form of Christianity. While they had earthly masters, there was a supreme Master. God had also made them for educated labor. The majority, even unsure of how or where, desired creative community life not restricted to menial regimentation. Skilled workers were no less anxious to set their trades beyond personal wage, for freedom would be more realized when efforts were joined with others to create in the world something distinct from what their masters/employers owned. A non-believer, Dubois still had this to say at the turn of the century:

“In the Black World, the Preacher and Teacher embodies once the ideals of this people, – the strife for another and juster world, the vague dream of righteousness, the mystery of knowing; but to-day the danger is that these ideals, with their simple beauty and weird inspiration, will suddenly sink to a question of cash and a lust for gold. . . . What if the Negro people be wooed from a strife for righteousness, from a love of knowing, to regard dollars as the be-all and end-all of life?”
from: chapter 5 of The Souls of Black Folk (1903)

The concern “Mammonism” would take precedence over spiritual values is indeed something to address. Washington, unlike Dubois, did prize the faith. In chapter 8 of his book, he makes it clear, “The school is strictly undenominational, but it is thoroughly Christian, and the spiritual training of the students is not neglected.” I lean towards vocational education as a preferable means for the majority over higher education. Meanwhile, I am made vigilant by Dubois’ warning. Indeed, it is of a contrasting perspective, though it is still one to be mindful. If we labor for man or Mammon, are we not menial slaves if not pretend masters seeking dominance? Not all men can be supreme. Mammon makes food out of men. Freedom and dignity can become perilously precarious things in mortal hands.

“Man, as we have seen, lives by communion with God through the Divine creative act, and is perfected or completed only through the Incarnation, in Christ, the Word made flesh. True, he communes with God through his kind, and through external nature, society in which he is born and reared, and property for through which he derives sustenance for his body; but these are only media of his communion with God, the source of life – not either the beginning or the end of his communion.”
from: chapter 15 of The American Republic – Orestes Brownson (1865)

“The Lord God then took the man and settled him in the Garden of Eden, to cultivate and care for it. The Lord God gave man this order: “You are free to eat from any of the trees of the garden except the tree of knowledge of good and evil. From that tree you shall not eat; the moment you eat from it you are surely doomed to die.” The Lord God said: “It is not good for the man to be alone. I will make a suitable partner for him.” . . . The Lord God then built up into a woman the rib he had taken from the man. When he had brought her to the man, the man said: “This one, at last, is bone of my bones and flesh of my flesh; This one shall be called ‘woman,’ for out of ‘her man’ this one has been taken.””
Genesis 2:15-18, 22-23